Sri Lanka: Authorities Target Religious Minorities (2024)

(New York)–Sri Lankan authorities are conducting a campaign to deny Hindus and other religious minorities access to places of worship and other property and redesignate locations as Buddhist sites, Human Rights Watch said today. Government agencies, including the Department of Archaeology, the military, and police, have taken part in a concerted strategy assailing the culture and practices of religious minorities. They are promoting majority Sinhalese Buddhist settlement in Sri Lanka’s north and east to the detriment of the predominantly Tamil and Muslim populations’ rights to property and religious freedom.

Since the Sri Lankan government defeated the separatist Liberation Tigers of Tamil Eelam (LTTE) in 2009 after a brutal 26-year civil war, military forces and security agencies deployed in the Northern and Eastern Provinces have carried out intrusive surveillance of activist groups,suppressed dissent, and increasingly violated the right to freedom of religion. A pattern has emerged at temples throughout the north and east in which the authorities, along with nationalist Buddhist clergy, have damaged or removed Hindu idols and threatened, attacked or arrested worshippers to deny them access. They have also targeted Tamil and Muslim properties in land grabs.

“The Sri Lankan government’s loud claims of reconciliation ring hollow in the face of increasing suppression of minority religious and cultural identities,” saidMeenakshi Ganguly, deputy Asia director at Human Rights Watch. “Concerted international pressure is needed to reverse this nefarious campaign, which promotes Sinhala Buddhist nationalism at the expense of other populations.”

The campaign to redesignate Tamil Hindu temples as Buddhist sites gathered speed in 2020 when then-President Gotabaya Rajapaksa established the Presidential Task Force forArchaeological Heritage Management in the Eastern Province, composed of senior security officers and nationalist Buddhist monks. Although the task force is no longer active,the policy continues under Rajapaksa’s successor, President Ranil Wickremesinghe.

Wickremesinghe haspublicly quarreled witharchaeology officials andpledged to address Tamil grievances, but his administration hasdone little or nothing to reduce or reverse violations.

Activists estimate that the government’sDepartment of Archaeology has surveyed about 600 Hindu temples in the Eastern Province, a frequent prelude to Buddhist clergy and security forces denying access to Hindu worshippers. Several temples in the Northern Province have been similarly affected, as well as the property of Muslim communities. Other agencies, including the Forest and Wildlife Departments, often act in concert with monks, security forces, and the Department of Archaeology to redesignate and deny access to lands.

In August 2023, Senthil Thondaman, the Eastern Province governor, ordered a halt to the construction of a Buddhist temple in a village in Trincomalee district with an overwhelmingly Tamil population. In response, a group of monksthreatened to “squeeze the neck” of the provincial governor.

On February 23, police and soldiers blocked Hindu worshippers from observing a festival at Kandasamy Murugan temple in Trincomalee district. A Sri Lankan human rights organization reported that the police officer in charge said the land“belongs to the Buddhist religion and Department of Archaeology.”

In 2023, Human Rights Watch visited a predominantly Muslim area atPulmoddai in Trincomalee where Buddhist monks and their supporters, including soldiers and an armed man intending to build a Buddhist structure, confronted local villagers. People for Equality and Relief in Lanka (PEARL), a Tamil human rights organization, hasdocumented extensive development of new Buddhist sites and security forces’ bases in the area.

Also in 2023, unidentified assailants damaged Hindu statues atVeddukkunaari in Vavuniya district, the site of a hilltop Hindu shrine. Hindu worshippers won a court judgment allowing them to reinstall the statues but say they were threatened and obstructed by the police. Witnesses told Human Rights Watch that in February 2024, in an incident reported by theUnited States Commission on International Religious Freedom, Sri Lankan army personnel escorted Buddhist monks to the Veddukkunaari shrine, which they claim as an ancient Buddhist site. Police and soldiers obstructed and assaulted Hindu worshippers, including an opposition member of parliament, despite a court order allowing them to celebrate the March 8 festival of Shivaratri. Eight were arrested and allegedly beaten in custody before a magistratereleased them without chargeon March 19. “These types of incidents are causing ethnic conflict between the communities,” said a Hindu man who was among those arrested and was still facing threats from the police.

Activists allege that in February 2021, soldiers destroyed a Hindu shrine atKurunthurmalai hill, in Mullaitivu district, and four months later, on June 13, the army participated in a ceremony tolay the foundation for a new Buddhist temple. Construction proceededin defiance of court orders. In July 2023, a local magistrate, T. Saravanarajah,ordered the removal of Buddhist statues from Kurunthurmalai after Buddhist monks and others allegedly threatened Hindu worshipers during the Pongal festival. AUS government report found that the police took no action against those responsible. In September, Saravanarajah resigned as magistrate,citing threats to his life, and reportedly fled the country.

In some cases, government “land grabbing” targets private land and economic resources of Tamils and other religious minorities.

AtThaiyiddi, on the north coast of Jaffna district, theSri Lankan army constructed a Buddhist temple on land that local residents and politicians alleged is owned by Tamils. Thefoundation stone was laid in 2021 by then-army chief, now chief of defense staff,Shavendra Silva, who wasbanned from traveling to the US for“his involvement,through command responsibility, in gross violations of human rights, namely extrajudicial killings” during the civil war. The surrounding area includes numerous military bases and military-run farms, operated on land allegedly seized from civilians during and after the civil war. In Jaffna, the army hasrestricted access to Hindu temples on land that the military has controlled since the war.

AtMylanthanaimadu and Periya Maadhavanai, in Batticaloa district and neighboring Ampara district, hundreds of Tamil and Muslim dairy farmers, who say they have used area lands for grazing for generations, have been in disputes with Sinhalese arable farmers, many of them former soldiers who have been settled in the area with government support since 2010. The protesting herdsmen, who have petitioned the government and the courts, allege that the authorities have subjected them to threats as well as surveillance and intimidation and that settlers have killed their livestock. In October 2023, in an apparent attempt to consolidate control of the disputed land, settlers and monksinstalled a Buddhist monument there.

Since the end of the war, international efforts to ensure justice for conflict-era crimes and address ongoing rights violations have focused on the United Nations Human Rights Council. The current resolution of the council, which mandates evidence gathering for use in future prosecutions related to the war and ongoing monitoring of human rights in Sri Lanka, is due to expire in September.

“The Sri Lankan government’s deepening repression of minority communities will only end when there is genuine accountability for past war crimes and ongoing abuses,” Ganguly said. “To reduce the risk of further violations, it is crucial that the UN Human Rights Council renews its mandate on Sri Lanka for another two years.”

Sri Lanka: Authorities Target Religious Minorities (2024)

FAQs

How are minorities treated in Sri Lanka? ›

Sri Lanka's religious minorities face violations of their constitutional right to religious freedom in many forms, including hate speech, discriminatory practices, threats and intimidation, destruction of property as well as physical violence.

Which religion is protected by Sri Lanka? ›

Article 9 of the constitution states: "The Republic of Sri Lanka shall give to Buddhism the foremost place and accordingly it shall be the duty of the State to protect and foster the Buddha Sasana while assuring to all religions the rights granted by Articles 10 and 14(1)(e)."

What is the religious demographic of Sri Lanka? ›

According to the 2012 census Buddhists make up 70.2% of the population, Hindus 12.6%, Muslims 9.7% and Christians 7.6%. Most Sinhalese are Buddhist; most Tamils are Hindu; and the Moors and Malays are mostly Muslim. Sizeable minorities of both Sinhalese and Tamils are Christians, most of whom are Roman Catholic.

What are the 2 main religions in Sri Lanka? ›

Over 70% of the population identify as Buddhist, nearly 13% identify as Hindu, 10% are Muslim, and the remaining 7% are predominantly Christian, with less than one percent practicing other religions, or no religion.

What ethnicity is Sri Lankan? ›

In terms of Sri Lanka's ethnicities, Sinhalese constitute the majority at 74.9%, followed by Sri Lankan Tamils (11.2%), Sri Lankan Moors (9.3%), Indian Tamils (4.1%), and other ethnic groups (1.5%).

Who is the largest minority in Sri Lanka? ›

75% of Sri Lankans are Sinhalese, an ethnic group which is predominantly Theravada Buddhist. 15% of the country is Tamil, an ethnic group which is predominantly Hindu that lives in the north and east of the country. Some Tamils, the Indian Tamils, were brought to Sri Lanka from India to work as plantation workers.

How are Christians treated in Sri Lanka? ›

Christianity in Sri Lanka today is simultaneously vigorous, fragile, and persecuted. The social effects of a long civil war make Christian living difficult. Buddhist nationalism dubs evangelism as colonialism and conversion as treason.

How are Muslims treated in Sri Lanka? ›

Sri Lanka's Muslim community has suffered consistent discrimination, harassment and violence since 2013, culminating in the adoption of government policies explicitly targeting the minority group, said Amnesty International, in a new report published today.

Which God do they worship in Sri Lanka? ›

Among those gods Vishnu, Saman, Kataragama, Pattini, Kali and Suniyam are the most popular gods in contemporary Sri Lanka. The first four gods are regarded as the guardians of Sri Lanka and are considered more benevolent figures compared with the more punitive Kali and Suniyam.

Why is Sri Lanka so famous? ›

Sri Lanka is famous for the tranquillity and spiritual richness of its southern Hill Country, where Ella reveals breathtaking landscapes like Ravana Falls and Ella's Rock. Experience the serenity of Kandy's Temple of the Tooth, a sacred and spiritual haven.

Is there freedom of religion in Sri Lanka? ›

The constitution provides for freedom of thought, conscience, and religion, including the freedom to change religion. The law recognizes four religions: Buddhism, Islam, Hinduism, and Christianity.

Who brought Christianity to Sri Lanka? ›

Christianity arrived in Sri Lanka predominantly through European settlers, beginning with the Portuguese, who occupied coastal parts of the country in the 16th century. Many locals converted to Roman Catholicism during this period.

Where do Christians live in Sri Lanka? ›

Christianity in Sri Lanka
Total population
North Western300,367
Northern204,005
Central90,519
Eastern80,801
12 more rows

What language do Sri Lankan Christians speak? ›

Language spoken

Sinhala (69%) and Tamil (25.2%) are the primary languages of most Sri Lankans. Other ethnic groups include the Malayalam, the Ambalavasi, the Mapilla, the Telugu, the Vaddars and the Waggai.

Are Tamils a minority in Sri Lanka? ›

Sri Lankan Tamils constitute an overwhelming majority of the population in the Northern Province and are the largest ethnic group in the Eastern Province. They are minority in other provinces. 70% of Sri Lankan Tamils in Sri Lanka live in the Northern and Eastern provinces. Pop.

Which one of the following ethnic communities is in minority in Sri Lanka? ›

Answer: 74 per cent of Sri Lanka's population is Sinhalese, whereas 18 per cent of Sri Lankans are Tamil, thus making the Sinhala community a majority. The ethnic groups that make up the population of Sri Lanka have been involved in severe conflicts since the 19th century.

What is the difference between Tamil and Sinhalese? ›

Differences in Language

Sinhalese people speak Sinhala, an Indo-Aryan language also known as “Helabasa” and have two varieties, written and spoken. This language is influenced by Pali and Sanskrit. Tamils speak the language Tamil, which is a Dravidian language.

What are the two ethnicities of Sri Lanka in terms of language and religion? ›

Most Sinhalese are Buddhist and are commonly referred to as Sinhala Buddhists, an ethnoreligious group. Tamils, mainly Hindu with a significant Christian minority, constitute the majority in the Northern Province and represent the second largest group, after Muslims, in the Eastern Province.

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